Causes of Poverty in Mauritius

Causes of Poverty in Mauritius Over the past two decades, Mauritius has continuously experienced considerable improvements in both social and economic levels. Mauritius is ranked as an upper middle income country since 2003, with a GDP per capita of $4000. Substantial improvement in life expectancy and literacy, Mauritius has shifted from medium to a high human development country during same period. This is evidenced by the latest UN Human Development Indices: Mauritius is ranked 81 (182 countries) in 2007, with an HDI value of 0.804. Challenge Despite these considerable improvements, poverty does exist in Mauritius. Rapid modernization and industrialization has lead to income inequality in the population, leading to an increase in number of pockets of poverty. This is a common phenomenon experienced by most developing countries. Governments or organizations have to reconsider their policies to decrease the level of income inequality in order to eradicate the problem of poverty. Meeting the challenge In Mauritius, government has implemented several social welfare programmes to bridge the gap between poor and non-poor. This include the distribution of social aid to needy people, subsidies on basic food item, ZEP programme in schools to enhance level of education, micro-financing to small and medium enterprises, female empowerment in labor market . In the 2008/09 National Budget, the Government provided Rs 395 million for the setting up of the of the Eradication of Absolute Poverty (EAP) Programme, an integrated development project which targets the households in the 229 pockets of poverty. In 2009, the Government has set up the National Empowerment Fund as an institutional framework to strengthen the role of various policy programmes such as the Empowerment Programme, EAP, Decentralised Cooperation Programme (DCP), etc. Despite the government policies, reforms and actions, poverty is still persistent in Mauritius. Poverty perceptions Poverty is a complex issue and multifaceted. This has always been of concern for everybody. Many studies and policy programmes have been put forward to assess poverty situation in the country and also to target the poor. It is worth noting that the proportion of people living below $1.25 per day, international poverty line, is almost negligible in the country. In contrast, past studies have shown that there are people living in severe poverty. The Relative Development Index for administrative regions, Municipal Wards and Village Council Areas (Central Statistics Office, 2000) identified the least developed regions in the country. The Trust Fund of Social Integration for Vulnerable Groups (set up in 2001) identified 229 pockets of poverty. The qualitative study conducted by DCP pointed out that there were people struggling for basic food. As a matter concern poverty has even been linked to a particular ethnic group that is, poverty perceived as malaise creole. These perceptions of poverty are evidence that people show their concern and this concern has accentuated the need for good measurement. Objective of study The complexity and sensitivity of poverty has accentuated the interest of people in targeting the poor and assessing poverty. Debates, focus group discussions and studies regarding poverty alleviation are still going on. Researchers are looking for new measurement and approaches to assess poverty in the country. Policy makers are looking for high quality inputs to formulate targeted strategies and programmes. In light of this, this study aims at identifying the determinants of poverty which are very crucial for policy analysis and the design of effective poverty reduction strategies. Given poverty is a multi-dimensional and cut across various factors, it is of paramount importance to know the factors increasing the likelihood of being poor. So far, there has been no poverty study on the determinants of poverty; most of the studies have mostly dwelled on the profiles of the poor and non-poor based on descriptive statistics. So, this study provides the opportunity to identify the determinants of poverty of the poorest poor using rigorous econometric models. The study also provides the opportunity to study poverty not as a dichotomy but as a spectrum. There have been several debates on poverty as a dichotomy that is, poor and non-poor (R. Kanbur). Poverty is a spectrum which comprises several grades of being poor. A multinomial logistic regression model is used to analyse the different groups of the poor. This will help policy makers to target the priority areas and formulate proper budgetary measures. The study also offers the opportunity to assess poverty using the qualitative and quantitative data. The first and last poverty assessment on such data was done in 1996. Today, poverty is assessed on quantitative data only (CSO. Poverty Report). Quantitative and qualitative data allows better understanding of poverty. Today, maximum emphasis is laid on poverty participatory that is to hear the voices of the poor. This approach is widely used. However, this study attempts to show that perception survey allows spurious responses and thus, poverty should be assessed on both quantitative and qualitative data. During the recent years, the study of the poorest poor has been a topic of growing interest for policy makers and researchers. So, an attempt is also made to study the poorest poor people. A threshold on food poverty is derived on the basis of available survey data. The determinants of poverty will be identified using this threshold. It would be desirable to study the malaise creole. However, given data on ethnicity is not available it is not possible to assess poverty in this particular population group. The study also analyses the consequences of poverty using the qualitative data of the LCS that is, how poorest poor people had to borrow money from relative/friends, living in poor dwellings etc. Last but not the least, the study also elaborates the various aspects that need to be addressed to enhance poverty assessment in the country for better formulation of policies and strategies at the conclusion. The welfare of the population and success of Government policies largely depend on the quality of statistics; good quality statistics allows government to monitor and adjust policies to ensure sustainable social and economic development. This study will, thus, be based on the data collected at the 2006/07 Household Budget Survey (HBS) data and the 2008 Living Conditions Survey (LCS). The HBS is the major source for poverty analysis. Together with income and expenditure data, it contains detailed information on the demographic, educational and economic status of the household members. The LCS is sub-sample survey from the HBS; this survey differs from the usual household survey conducted by the CSO; it is an opinion based survey based on Participatory Assessment approach; together with socio demographic details of the household members, it contains the assessment details of the households with regards to their life style. The information of the LCS survey allows a more in-depth analysis of the living condition of the people. CHAPTER 2 COUNTRY PROFILE AND ASSESSMENT 2.1 Background information The Republic of Mauritius is a group of islands located in the south-west of the Indian Ocean, consisting of two main islands, the island of Mauritius and island of Rodrigues. The island of Mauritius and Rodrigues has a total area of 1865 sq. km. and 140 Sq. Km. respectively. The Republic of Mauritius is a multi-racial country comprising the general population that is, mixed European and African origin, Indo-Mauritians and Sino-Mauritians. The official language being English, but French is widely spoken. Mauritius has been successively a Dutch, French and British colony. It became independent of Britain on 12 March 1968. Since independence in 1968, Mauritius has achieved considerable progress in both its economic growth and standard of living. In the economic sector, Mauritius has developed from a low-income, agricultural based economy to an upper middle-income diversified economy with growing industrial, financial and tourist sectors. With the continuous expanding economy, Mauritius has continuously moved ahead from the primary to tertiary sector. The share of GDP in agricultural sector has continuously decreased from 7.1% in 1999/2000 to 4.4% in 2008/09; the share of GDP in the tertiary sector has continuously increased from 67.8% to 72.6% during same period. Mauritius is ranked among upper middle-income countries (e.g. example of countries) with a Gross Domestic Product (GDP) per capita of around $4,000 in 2004. Recent figures as at 2007 show that the GDP per capita worked out to above Rs 149,049 (Figure 1); the annual growth rates worked out around 5% for the past three years; the growth of inves tment (Gross Domestic Fixed Capita Formation) increased significantly from +19.2% in 2006 against -8.3% in 2000. The Foreign Direct Investment (FDI) as a percentage of GDP worked out to 3.5% in 2006 against 1.5% in 2005. Modernisation and expansion of the economy is apparent from the increasing use and availability of telephones (28.6 per 100 people in 2008), mobiles (81.2 per 100 people in 2008), computers (24.2 % of households in 2006) and internet subscribers (15.8 per 100 people in 2008). Together with economic development, Mauritius has achieved remarkable progress in the social development; the standard of living has changed over the years in terms of increased life-expectancy, lowered infant mortality, high literacy, high participation rate of children in schools, improved infrastructure, leisure and sports etc; Mauritius has a life expectancy at birth of 72 years in 2006 compared to 69 years in 1990; The adult literacy rate rose from 79.9% in 1990 to 84.3% in 2000; the primary school enrolment is almost 100%; the infant mortality rate (per 1,000 live births) dropped from 20.4 in 1990 to 14.4 in 2008; the unemployment rate, being a major concern for the country, has decreased from 9% in 2000 to 7% in 2008; the extreme poverty is almost negligible (less than 1% of the population is found below the poverty line of $1 a day). Due to sustained development in the social sector, Mauritius, second Sub-African country, now stands among high Human Development countries. In 2003, Mauritius shifted from medium development to high with a Human Development Index (HDI) value of 0.800; based on the latest UN Human Development Report 2009, Mauritius has an HDI value of 0.804 and ranked 81 among 182 countries. (Refer figure 2 HDI trend) According to the progress to tract the 8 Millennium Development Goals , Mauritius, through sustained policies and actions, have already achieved almost 6 goals in the eradication of extreme poor, achievement of primary school enrolment, reduce child mortality, improve maternal health, sustainable environment, and economic development. Despite these remarkable economic performances and sustained social developments, Mauritius still has to respond to many challenges; there are a number of short and medium term challenges; these relate to productivity, erosion of trade preferences, exchange rate fluctuations, budget deficits and unemployment. Consequently, these are impacting on social development thus leading to environmental degradation, poverty issues such as problem of social exclusions etc. An overall assessment of the poverty situation in the country is highlighted in the following paragraphs. Poverty Poverty is not highly prevalent in Mauritius as compared to the Sub-Saharan African countries where millions of people are struggling to live below a $1 a day, millions people dying due to diseases and hunger, millions of children in labour instead of being a school etc. However, poverty does exist in Mauritius; there exist pockets of poverty across the country. According to the CSO publications on poverty analysis report 2001/02 and 2006/07, it is noted that extreme poverty is almost negligible in Mauritius; the proportion of population living below the $1.25 (PPP) a day, so called US $ 1 a day, is estimated to be less than 1%. As compared to other Sub-Saharan African countries like Zambia, Nigeria, etc., poverty is relatively very low in Mauritius. According to the Millennium Development Goal 1 Eradicate extreme poverty hunger and the target being to halve the proportion of poor by 2015, Mauritius has already achieved this target. However, an analysis on qualitative assessment on poverty conducted by Decentralised Cooperation Programmes relates that there are Mauritian people who are struggling for basic foods (DCP, 2009). Mauritius does not have a national poverty line. However, on the basis of relative poverty measurement and data collected at Household Budget Surveys, the poverty situation is assessed by using a poverty line defined as half median monthly household income per adult equivalent. In 2006/07, the poverty line is estimated at Rs 3,821, around 8.5% of the population is deemed to be poor. The reports relate that poverty is highly prevalent among single member households (10.3%), female headed households (11.9%), one parent households with unmarried children only (13.5%), households with large number of dependent children; heads of households with educational attainment below Standard VI (13.2%) and being inactive (11.0%) were found most vulnerable. The report also highlights that the income disparity between poor and households that is, the household income for the poor (Rs 7,055) was three times lower than that of all households (Rs 22,242); poor households were found highly reliant on go vernment social security benefits that is, basic pensions and social aid. It was noted that if government social security benefits are discontinued the poverty incidence would double; poverty rate would increase from 7.9% to 15.9%). The report also sheds light on the household tenure of poor persons. It was found that 82% of the poor households owned a dwelling against 92% for all households. In terms of household goods and durables, poor households were more likely to possess television (85%), refrigerator (63%) , fixed telephone (41%); in particular, mobile phone (48.5%); it is worth noting that the proportion of poor households with mobile phones in 2001/02 was almost negligible. As regards principal use of cooking fuels, poor households have already switched off to cooking gas. In 2006/07, nearly 90% of the poor households used cooking gas and thus, only 10% of them had recourse to cheaper fuels like wood and kerosene. The share of expenditure on food and non-alcoholic beverages, also a measure of economic wellbeing, decreased from 42% in 1986/87 to 32% 2006/07. This implies that people are better off. The modernization, industrialization and increasing economic growth has lead to the growing income inequality in the population and increasing number of pockets of poverty (NMDG report, 2002). Indeed, this phenomenon is quite common in most developing countries. The Gini Coefficient,a measure of income inequality, dropped from 0.445 in 1980/81 to 0.388 in 2006/07. A Gini nearing to 1 means perfect inequality and 0 no inequality. However, according to the past three Household Budget Surveys, the 2006/07 Gini has deteriorated to some extent (0.387 in 1996/97, 0.371 in 2001/02 and 0.388 in 2006/07) Refer figure 3. The ratio of share of income going to richest decile and share of income going to poorest decile worked at 7.4 in 2006/07 against 7.9% in 1986/87. The unequal distribution of income in the population gives rise to growing number of pockets of poverty. The CSO publication on Relative Development Index based on 2000 Housing and Population Census data shows the administrative reg ions with least developments. These least developed areas are more concentrated in the island of Rodrigues and the east, west and south part of the island of Mauritius. In 2006, the Trust Fund of Integration of Vulnerable Group has come up with a list of 229 pockets of poverty across the island of Mauritius. In 2009, the Decentralised Cooperation Programme has come up with a report on qualitative study on poverty assessment. In the overall assessment, the author has highlighted the profiles of the poor and some assessment of policies in the country. The report also presents that poverty is highly correlated with gender, employment, level of income, level of education, geographical areas etc. It is also noted that poverty is also related to ethnicity. The author raised the issue where poverty was characterized as Malaise Creole. And also that poverty is prevalent among fisherman living in coastal areas. The main assessments of the pilot study are as follows:- people are finding it difficult to enjoy even a basic diet; high degree of indebtedness in poor households; and difficulty in paying utility bills and purchase of basic food items In 1997, the Appavoo Associate, together with Data Research Africa has come up with a report on poverty analysis in Mauritius. The report highlighted the poverty incidence in terms of monetary approach in the country, together with an assessment of people perceptions on policies in education, transport, health etc. The report also highlighted the prevalence of poverty in connection with regions, households with large number of dependents, female headed households etc. 2.3 Poverty policies and actions The eradication of poverty is on the agenda of the government. Government, together with private organisations and assistance of international agencies like the UNDP, IMF, World Bank etc. is making concerted effort to eradicate poverty in the country. Various social welfare programmes and polices have been implemented. Some examples of the social welfare programmes are as follows:- Distribution of social security benefits old age pension to ensure proper standard living for elderly people aged 60 years and over, widows pension, invalid pensions, social aid for poor households etc. Subsidy on flour, ration rice and cooking gas; Free education at primary and secondary education; distribution of books in primary education; distribution of daily bread pain maison in primary schools; distribution of food in selected schools under Zone Education Prioritaire programmes; Industrial and vocational training for children having not passed the final stage of primary education; distribution of computers in schools. Free health services in government hospital and area health centres; health services through Caravane de Sante in different regions of the country; school and domiciliary visit of health personel; Sensitization campaign on HIV in schools and workplaces; Free transport facility to elderly, invalids and school going children Low interest housing loan for building of houses; Empowerment Programme set up in 2006 in view of empowering unemployed people and also women having lost their jobs; Financial services such as Micro-credit scheme to empower women entrepreneurs According to figures published by the CSO, the government expenditure on Community and Social Welfare worked out around Rs 30 Billion every financial year over a total government expenditure of Rs 50 Billion, thus indicating that Government disburse more than 50% of the government expenditure to social and welfare development. Together with these social welfare programmes, several poverty alleviation programmes were set up which are as follows:- Trust Fund for the Social Integration of Vulnerable Group (2001) set up in view of addressing the need of the poor people who are excluded from the main stream of socio-economic development A Nou Dboute Ensam (1999) aims at promoting subsidies and micro credit schemes to the vulnerable groups. IFAD, Community Development Programme (2000) aims at bringing disadvantaged people within an organizational framework Levà © Deboute (1999) focuses at income generating activities and community developments in Rodrigues Decentralised Cooperation Programmes (2006) funded by European Union to fight against poverty Alleviation of poverty in Mauritius and Rodrigues by improving the delivery of social services and complementing the resources of vulnerable groups National Empowerment Fund (2008) aims to fights against poverty. Eradication of Absolute Poverty 2.4 Poverty measurement The measurement of poverty depends on how poverty is perceived. According to the description of poverty assessment in Mauritius, it is clear that there is no single measurement of poverty. Poverty is assessed in terms of Absolute, Relative and Subjective. The approaches are succinctly described below:- Mauritius does not have a national poverty for example the minimum vital which is frequently updated with price inflation as in the context of absolute poverty. The World Bank $1 purchasing power parity a day international absolute poverty line is found not relevant to the context of Mauritius. The advantage of using an absolute poverty line is that it allows comparison over time thus enhancing continuous poverty assessment and monitoring. In the absence of the absolute poverty, the CSO uses the relative poverty measurement based on half median household income where adjustment for household size and composition and economies of scale are considered. The relative poverty measurement reveals the prevailing poverty situation for a given time period. This approach is the most commonly used measure particularly in developing countries. The relative poverty measurement still varies because some of the assessments are based on income/expenditure, mean/median income, 40%, 50% or 60% median income etc. Subjective poverty is the assessment of the poverty situation based on the participatory of the poor persons for example the poverty assessment in 1996 (Appavoo Associates). Poverty has also been done on the basis of non-monetary approach that is, other than using income/expenditure data. The Relative Development Index which attempts to identify the least developed administrative regions is based on housing and socio-economic variables at the Housing and Population Census. CHAPTER 5 METHODOLOGY 5.1 Introduction This chapter presents the methodological part of the study. It gives a broad description of the statistical models used and also the determination of the different thresholds used. Given that this study aims to present the determinants of poverty for extreme poverty and also an in-depth analysis of the various sub groups of poor population, two econometric models are being used namely the logistic regression model and the multinomial logistic regression model. 5.2 Regression model Regression analysis plays an importance role in statistics; it is a very powerful and commonly used technique. This technique provides more meaningful results and conclusions as compared to descriptive statistics. In the context of analysing the determinants of poverty among various explanatory variables, the relevance of using regression model is elaborated on the World Bank website. 5.2.1 Selection of model Starting with the simplest linear of the General Linear Model (GLM). The simplest linear regression model that can be used for the analysis is the multiple regression (MR) model where the outcome variable, Y is regressed on a set of predictors X. The MR is in the form of, Y: outcome continuous variable X : set of p predictors/ explanatory variables E : Error term, normally distributed with Mean 0 and variance à Ã†â€™ 2 ÃŽÂ ±: intercept term ÃŽÂ ²: coefficients of explanatory variables However, given that our dependent/response variable in the analysis is a dichotomous/ categorical variable, the MR is not appropriate. The MR requires the response variable to be continuous and to be normally distributed. In fact, the MR has also been used to identify determinants of poverty, where the response variable was log expenditure of households and Ordinary Least Square was used to estimate parameters. The regression analysis of categorical response can be made possible by using the models of the Generalised Linear Models (GzLM) family where it relaxes the assumptions of normality. This property of the GzLM has widened the scope of data analysis. The GzLM is, indeed, an extension of the class of linear model. It provides the opportunity to analyse response variables which follow distributions other than normal distribution; and also the distribution should belong to an exponential family. Both logistic and Multinomial regression model forms part of GzLM. The application of such regression model is well known in statistics. They are implemented in various fields (educational, health, poverty etc.) to analyse complex data with categorical response variable. It is worth noting that logistic regression model has largely been used in social sciences since early 1980s. Its application in social sciences has known no bounds. This technique has been used in education research (success or failure), health(death /survival, with/without of disease) etc. Similarly, in the analysis of poverty, researchers have largely made use of this model and came with useful and effective solutions for decisions makers. The Multinomial model has also been used to show the poverty as a spectrum. 5.2.2 Description of model LOGISTIC REGRESSION MODEL Logistic Regression (LR) is a member of the GzLM family where the response variable is dichotomous (1, 0) representing success/failure and presence /absence (Princetone, Chapter 3). It is also called Binary Logistic regression. So, in this study of the determinants of poverty based on an extreme poverty line, the application of a logistic regression model is relevant where response variable (Y) is binary (poor/non-poor). The explanatory variable /predictor (X) can be either categorical or continuous. Starting with the simplest logistic model is as follows: The logistic model predicts the logit of Y from X. The logit is the natural logarithm of odds of Y and odds are the ratio. The log of the odd ratio, log (à Ã¢â€š ¬/ 1-à Ã¢â€š ¬), is the link function called the logit which map the probabilities (0, 1) to (-à Ã¢â‚¬ °, +à Ã¢â‚¬ °) that is linearising the distribution and making it unbounded. The logit, thus, links the response variable (poor/non-poor) to the set of predictors (socio-economic, demographic and housing variables) Using the logit (à Ã¢â€š ¬), the intercept (ÃŽÂ ±) and (ÃŽÂ ²) is calculated. And, using antilog, the probability (à Ã¢â€š ¬) is expressed in the form of Multiple Logistic Regression In the case of several predictors, the Multiple Logistics Regression is used. The model is expressed as follows:- the probability is derived by taking antilog and expressed as follows:- In this case, for each predictor we have a ÃŽÂ ²; the coefficients in (LR) are estimated using maximum likelihood. The interpretation of results can be done using the odds ratio or even the probabilities. à Ã¢â€š ¬ = conditional probability of being poor, P(Y=1 / X1, X2, à ¢Ã¢â€š ¬Ã‚ ¦.,Xp); it is assumed that the probability of being poor depends on the set of combinations of predictors X. Y= 1, being poor and Y= 0 being non-poor the odd ratio is the ratio of the probability to its complement that is, ratio of being poor to non-poor. An odd ratio greater than 1 implies the increase in the likelihood of being poor; if it is less than 1, it decreases the likelihood of being poor. Evaluation of predictors in model The contribution of a predictor is assessed by examining the reduction in deviance G statistics, brought by the inclusion of the predictor in the model relative to the null model. The null model, logit (à Ã¢â€š ¬) = ÃŽÂ ±, is the simplest model with maximum deviance; it indicates that the probability of being poor is constant for all categories. The reduction is deviance is then tested to a chi-sq distribution. Goodness of Fit Statistics Goodness of fit of the model is assessed using the Hosmer Lemeshow test. This test is considered more robust than the traditional chi-square test particularly if covariate is in the model or sample size is small. A finding of non significance corresponds to the researcher concluding the model adequately fits the data. MULTINOMIAL LOGISTIC REGRESSION MODEL The Multinomial Logistic Regression (MLR) model is an extension of the Logistic Regression (LR) model, where the response variable has more than 2 categories. For example, in this study four thresholds of poor are defined which are as follows:- Poorest Households with total income below 40% median income Poorer Households with total income > 40% median income but less 50% median Poor Households with total income > 50% median income but less 60% median Non-poor- Households with total income >= 60% median If the Non-poor is chosen as the reference category, the logits for other categories are defined as Logit (à Ã¢â€š ¬j) = log (à Ã¢â€š ¬j/ à Ã¢â€š ¬4) = XjTÃŽÂ ²j j= 1, 2, 3 categories (poorest, poorer and poor) XT= transpose of set of predictors Î’ = set of coefficients of explanatory variables The estimated probabilities are presented as Estimated à Ã¢â€š ¬j = Estimated à Ã¢â€š ¬1exp (XjTÃŽÂ ²j) 5.2.3 Model analysis In this study, the forward regression is used where the analysis begins with null model and the explanatory variable is added one by one, till the preferred model is generated. After the inclusion of each explanatory variable, the contribution of the variable is measured based on the G statistics (reduction of deviance). The significance, contribution and interpretation of variables is analysed by considering positive and negative signs of coefficients of explanatory variables the z statistics [ÃŽÂ ²/SE(ÃŽÂ ²)] P values G statistics Reduction in deviance Odd ratios The Maximum Likelihood is used to estimate the parameters ÃŽÂ ± and ÃŽÂ ² in both regression models. 5.3 Choice of poverty line Mauritius has no official poverty line. In order to assess poverty in the country, the CSO uses the relative poverty line defined as half median monthly household income per adult equivalent. Thresholds for the poorest poor The poorest poor are those households in the poorest quintile group of household income per adult equivalent which satisfy the following three conditions. (i) household is having difficulty to obtain daily basic food (ii) household consume government rice (iii) household buy food on credit Food is, in fact, the basic requirement for a person to survive; Government rice is the cheapest rice in the country; if a person is borrowing money to spend on food, it means the person is in severe poverty. at international, food poverty line is used to measure extreme poverty for example UN Millennium Development Goals calls to eradicate hunger worldwide. Multiple groups of poverty The 40%, 50% and 60% median of household income per adult equivalent is used. In 2006/0

Kite Runner

The kite runner: Literacy Essay A single event can shape the rest of a lifetime. Redemption is a way that makes up for the cause of the guilt. The Kite Runner  is very much a â€Å"novel of redemption. † The main character, Amir, has to find a way to redeem himself after having betrayed Hassan. Sanaubar, likewise, must find redemption. Baba resolves his past guilty by doing good deeds First, Amir redeems himself by steps into courage and rescues the son of his brother Hassan Redemption is the act of saying or being saved from sin, error or evil, which the main character Amir seems to need the most.Amir lives with the guilt he has built up over the years because of one incident from his childhood. Amir's father’s words still echo through his head  Ã¢â‚¬Å"A boy who won't stand up for himself becomes a man who can't stand up to anything. † Pg (24). Although Amir destroyed the lives of many people, and he has had more than one opportunity to redeem himself of his guilt, he is not the selfish little boy he once was. Before Amir can go on the road to redemption, Amir must realize that he can't go back and change what he has done as a child, and he must find inner peace.Although if it was not for Amir's actions as a child, Sohrab never would have needed to be saved in the first place but by saving Sohrab, the last piece of Hassan's life, does make a difference. From the moment he chose to turn his back on Hassan, there were many chances where  Ã¢â‚¬Å"There's a way to be good again† (238). For all his wrongdoings, but he chose not to take any of these. Sohrab was his last and only chance for redemption. â€Å"I have a wife in America, a home, a career and a family†.But how could I pack up and go back home when my actions may have cost Hassan a chance at those very same things? And what Rahim Khan revealed to me changed things. Made me see how my entire life, long before the winter of 1975, dating back to when that singing Hazara w oman was still nursing me, had been a cycle of lies betrayals and secrets† (238). Amir finally became the man who stood up for himself and his sins. Throughout his childhood, Amir looked for his father's affection and he never could get it. His father had said  Ã¢â‚¬Å"I'm telling you, Rahim, there is something missing in that boy (24).Amir's father would have been proud of him at this very moment because that was all he had wanted from him. The guilt that was built over the years was finally put to rest at the safety of Sohrab. In Afghanistan when Amir stood up for Sohrab and Assef aggressively beat him up, Amir had said  Ã¢â‚¬Å"My body was broken just how badly I wouldn't find out until later but I felt healed. Healed at last. I laughed. † (289) which showed Amir had come to terms with what he had done as a child and was finally felt relieved.Although he was getting beat up, it did not matter anymore, he just wished he had stood up to Assef years ago, and maybe he w ould have earned his redemption in that alley. Second,  In the novel Baba Seeks redemption by treating Hassan well and always remembering his birthday. Amir and Baba were planting tulips, when Amir had asked Baba if he'd ever consider getting new servants And Baba said ‘’Hassan's not going anywhere, he'd barked. He’s staying right here with us, where he belongs. This is his home and we're his family. He had wept, wept, when Ali announced he and Hassan were leaving us. † (237) Kite Runner Human beings are morally ambiguous people. We are neither purely evil nor purely good, but often a mix. And maybe that’s why many of us are attracted to literature works with morally ambiguous characters such as The Kite Runner by Khaled Hosseini. The Kite Runner was set in Kabul, Afghanistan, proceeds to United States during the Soviet Union invasion, and then the setting goes back to Kabul when the Taliban rises in power. In this novel, Amir, to whom the whole story of the book is centered around, is a morally ambiguous character.Amir is a Pashtun boy; he betrays his friendship with Hassan, a Hazara son of Amir’s father’s servant. Guilt haunts Amir for years even after he had left Kabul and moved to United States. Amir is a morally ambiguous character because he’s a coward, he’s selfish, he betrays his friend and lies, but he also finds courage to face what he had done wrong and finds salvation. The first part of the book The Kite Runner proves ho w Amir is not a purely good character.Amir often hangs out with the Hazara boy, Hassan and would tell Hassan that they are friends, but he still feels he’s above Hassan because Amir is Pashtun and Hazara people are considered below the Pashtun people. Amir wouldn’t hang out with Hassan when other Pashtun boys are with him, he also mocks the fact that Hassan can’t read, not considering the fact that Hassan doesn’t have the opportunity to get an education. Amir couldn’t stand Hassan’s intelligence: Amir had written a story about how a man’s tears turn into pearls when they fall into this magic cup, and the story ended with man’s wife dead in his arms on a mountain pile of pearls.When Hassan heard the story, he had enjoyed it, but he also raised a few questions that angered Amir, â€Å"Why did the man kill his wife? In fact, why did he ever have to be sad to shed tears? Couldn’t he have just smelled an onion? † (p. 3 4). Amir was angry because a mere Hazara boy who couldn’t read had taught Amir something he, an educated boy, didn’t figure out. These few examples that show how Amir is mean and arrogant are nothing compared to what he does to Hassan later on.Assef is a Pashtun boy that truly hates Hazaras and believes that Hazaras should all disappear. When Amir catches Assef raping Hassan, instead of stepping in, Amir runs away and pretends nothing had happened. When guilt started eating Amir up and he couldn’t stand facing Hassan because Hassan reminds him of his cowardly action, he pinned a crime of thievery on Hassan in order to have Hassan evicted from his house. The second part of the book shows that Amir isn’t purely evil despite what he has done.For a while, Amir’s life is filled with the guilt of not saving Hassan from the rape and it kept Amir from being completely happy, even though he found the love of his life in America and got married. Then one day , Amir’s father’s friend, Rhahim, called him to give him a chance to redeem himself. â€Å"There’s a way to be good again† (p. 226). Amir did find a way to be good again. Amir went back to Afghan to find Hassan’s son, Sohrab, to take him with Amir because Hassan and his wife had been shot to death on the street by the Taliban.Amir finds Sohrab with Assef and ends up getting into a physical fight with Assef. Amir basically lets Assef beat him up and while being beat up, Amir feels relieved. â€Å"My body was broken – just how badly I wouldn’t find out until later – but I felt healed. Healed at last† (p. 289). Amir felt that he was being healed from the guilt that has been crawling beneath his skin every single day. He had betrayed his one and only friend, Hassan, lied, and destroyed a chance where Hassan might have left to United States with him and would still be alive.Amir felt that he finally got what he deserved and h e felt much better, he had found salvation. And he had afterwards taken in Sohrab as his own son. Amir had been a coward; he had made selfish decisions and ruined Hassan’s live, but if he had been purely evil then he would not have felt guilt, nor would he have risked his life to bring back a mere Hazara’s son. But he had been filled with guilt and he had gone to find Sohrab and redeemed himself. And thus, Amir is a perfect example of a morally ambiguous character. Kite Runner In â€Å"The Kite Runner,† written by Khaled Hosseini, tells a vivid story that demonstrates the political and religious discrimination in Afghan society. Concerns about discrimination are reminded to the reader as one reads about the story of two Afghan boys. A major struggle is evident between the two groups in Afghanistan, the Pashtuns, and the Hazaras. Discrimination sets into place as we learn about the history between the two family lines. On page 9, Amir read from a book that says â€Å"Pashtuns had persecuted and oppressed the Hazaras †¦ the reason was that Pashtuns were Sunni Muslims, while Hazaras were Shi’a.This sets in the idea that the Pashtuns killed the Hazaras simply because they were not Sunni Muslims, resulting in the discrimination in society against the Hazaras. Throughout the novel, there were many scenes of discrimination such as how Hassan was never invited to Amir’s birthday parties, Assef constantly picking on Ali and Hassan as they are from a different class, and especially when Assef was raping Hassan. Assef believed that it was his right to rape Hassan because in his eyes, he was only a Hazara, an object which he can own and control.The Author Khaled Hosseini also used many literary devices to emphasize the effects of discrimination in society. This is shown on page 298 when Assef says â€Å"Afghanistan is like a beautiful mansion littered with garbage, and someone has to take out the garbage. † This is a metaphoric device where Khaled Hosseini had Assef regard the garbage as the Hazaras. He also clearly portrayed Assef in terms of being Hitler by having the same ethnic and political views.Another technique the author used to show discrimination was on page 380 when General Taheri says â€Å"they will want to know why there is a Hazara boy living with my daughter. † This is when the General begins to question Amir’s actions. This shows that even a likeable character like the General, ha s a nastier side and that even he would show discrimination. More importantly, this depicts the common prejudice in society. Discrimination, racism, prejudice, these are themes that people tend to avoid discussing about.Discrimination is everywhere; everybody knows about it as it is happening, yet nobody says anything to stop it. This reminds me of a book I once read called â€Å"How To Kill A Mockingbird. † To sum it all up, a black man was accused of raping a white daughter, and although the man was clearly innocent, the jury ultimately decided to convict the man, because he was an African American descent. This illustrates how discrimination is like a poison gas; it is easily contagious and affects everybody in the community, clouding our judgments.In the novel, I read a passage that I found very bizarre. It was on page 27 when Amir says â€Å"the curious thing was, I never thought of Hassan and me as friends either†¦ but we were kids who had learned to crawl togethe r, and no history, ethnicity, society, or religion was going to change that either. † I found this to be strange because Amir seems to be contradicting himself, making this a paradox because no amount of history, ethnicity, or society, can change the fact that Amir and Hassan practically spent all their childhood moments together, making them friends, if not, best friends.Another powerful passage in the novel was on page 169 when Baba says â€Å"we may be hardheaded and I know we’re far too proud, but, in the hour of need, believe me that there’s no one you’d rather have at your side than a Pashtun. † This perplexing reference makes me wonder if even Baba represents prejudice in civilization. This also makes me think that Baba believes you want a Pashtun at your side only if you’re a Pashtun and likewise to Hazaras. This shows the segregation and ethnic problems that constantly crawl its way up to the surface.Year after year, discrimination o nce again sets foot into society. We’ve all believed discrimination would disappear after Martin Luther King’s speech, but unmistakably, discrimination is like a spark of flame that refuses to go out. In the novel The Kite Runner, Khaled Hosseini used many tactics to show that every character discriminates against others, representing society. This is evident on page 27 when Amir says â€Å"in the end, I was a Pashtun and he was a Hazara.I was Sunni, and he was a Shi’a, and nothing was going to change that. † This shows that despite the fact that Amir and Hassan are really close, social prejudice sets foot once again, demonstrating that it can even influence children. I wonder why society discriminates against other cultures. Is it because it makes them feel that their culture is superior? Or perhaps it satisfies people by seeing others in emotional pain. From this point forward, I understand that the world is filled with discrimination, which must now be stopped.People have believed that as long as there are people of different background and culture, discrimination would live on. I believe that discrimination only lives because we want it to. People are afraid of others from different cultures simply because they might not share the same customs, which scares some of us. However, if people can look past the differences disconnecting us all, then civilization would be able to coexist harmoniously with others from a different race, thus, ending this long lasting chain of discrimination. Kite Runner In â€Å"The Kite Runner,† written by Khaled Hosseini, tells a vivid story that demonstrates the political and religious discrimination in Afghan society. Concerns about discrimination are reminded to the reader as one reads about the story of two Afghan boys. A major struggle is evident between the two groups in Afghanistan, the Pashtuns, and the Hazaras. Discrimination sets into place as we learn about the history between the two family lines. On page 9, Amir read from a book that says â€Å"Pashtuns had persecuted and oppressed the Hazaras †¦ the reason was that Pashtuns were Sunni Muslims, while Hazaras were Shi’a.This sets in the idea that the Pashtuns killed the Hazaras simply because they were not Sunni Muslims, resulting in the discrimination in society against the Hazaras. Throughout the novel, there were many scenes of discrimination such as how Hassan was never invited to Amir’s birthday parties, Assef constantly picking on Ali and Hassan as they are from a different class, and especially when Assef was raping Hassan. Assef believed that it was his right to rape Hassan because in his eyes, he was only a Hazara, an object which he can own and control.The Author Khaled Hosseini also used many literary devices to emphasize the effects of discrimination in society. This is shown on page 298 when Assef says â€Å"Afghanistan is like a beautiful mansion littered with garbage, and someone has to take out the garbage. † This is a metaphoric device where Khaled Hosseini had Assef regard the garbage as the Hazaras. He also clearly portrayed Assef in terms of being Hitler by having the same ethnic and political views.Another technique the author used to show discrimination was on page 380 when General Taheri says â€Å"they will want to know why there is a Hazara boy living with my daughter. † This is when the General begins to question Amir’s actions. This shows that even a likeable character like the General, ha s a nastier side and that even he would show discrimination. More importantly, this depicts the common prejudice in society. Discrimination, racism, prejudice, these are themes that people tend to avoid discussing about.Discrimination is everywhere; everybody knows about it as it is happening, yet nobody says anything to stop it. This reminds me of a book I once read called â€Å"How To Kill A Mockingbird. † To sum it all up, a black man was accused of raping a white daughter, and although the man was clearly innocent, the jury ultimately decided to convict the man, because he was an African American descent. This illustrates how discrimination is like a poison gas; it is easily contagious and affects everybody in the community, clouding our judgments.In the novel, I read a passage that I found very bizarre. It was on page 27 when Amir says â€Å"the curious thing was, I never thought of Hassan and me as friends either†¦ but we were kids who had learned to crawl togethe r, and no history, ethnicity, society, or religion was going to change that either. † I found this to be strange because Amir seems to be contradicting himself, making this a paradox because no amount of history, ethnicity, or society, can change the fact that Amir and Hassan practically spent all their childhood moments together, making them friends, if not, best friends.Another powerful passage in the novel was on page 169 when Baba says â€Å"we may be hardheaded and I know we’re far too proud, but, in the hour of need, believe me that there’s no one you’d rather have at your side than a Pashtun. † This perplexing reference makes me wonder if even Baba represents prejudice in civilization. This also makes me think that Baba believes you want a Pashtun at your side only if you’re a Pashtun and likewise to Hazaras. This shows the segregation and ethnic problems that constantly crawl its way up to the surface.Year after year, discrimination o nce again sets foot into society. We’ve all believed discrimination would disappear after Martin Luther King’s speech, but unmistakably, discrimination is like a spark of flame that refuses to go out. In the novel The Kite Runner, Khaled Hosseini used many tactics to show that every character discriminates against others, representing society. This is evident on page 27 when Amir says â€Å"in the end, I was a Pashtun and he was a Hazara.I was Sunni, and he was a Shi’a, and nothing was going to change that. † This shows that despite the fact that Amir and Hassan are really close, social prejudice sets foot once again, demonstrating that it can even influence children. I wonder why society discriminates against other cultures. Is it because it makes them feel that their culture is superior? Or perhaps it satisfies people by seeing others in emotional pain. From this point forward, I understand that the world is filled with discrimination, which must now be stopped.People have believed that as long as there are people of different background and culture, discrimination would live on. I believe that discrimination only lives because we want it to. People are afraid of others from different cultures simply because they might not share the same customs, which scares some of us. However, if people can look past the differences disconnecting us all, then civilization would be able to coexist harmoniously with others from a different race, thus, ending this long lasting chain of discrimination. Kite Runner Friendship Sometimes, up in those trees, I talked Hassan into firing walnuts with his slingshot at the neighbor's one-eyed German shepherd. Hassan never wanted to, but if I asked, really asked, he wouldn't deny me. Hassan never denied me anything. And he was deadly with his slingshot. Hassan's father, Ali, used to catch us and get mad, or as mad as someone as gentle as Ali could ever get. He would wag his finger and wave us down from the tree. He would take the mirror and tell us what his mother had told him, that the devil shone mirrors too, shone them to distract Muslims during prayer. And he laughs while he does it,† he always added, scowling at his son. â€Å"Yes, Father,† Hassan would mumble, looking down at his feet. But he never told on me. Never told that the mirror, like shooting walnuts at the neighbor's dog, was always my idea. But we were kids who had learned to crawl together, and no history, ethnicity, society, or religion was going to change that either. I spent most of the first twelve years of my life playing with Hassan.Sometimes, my entire childhood seems like one long lazy summer day with Hassan, chasing each other between tangles of trees in my father's yard, playing hide-and-seek, cops and robbers, cowboys and Indians, insect torture – with our crowning achievement undeniably the time we plucked the stinger off a bee and tied a string around the poor thing to yank it back every time it took flight â€Å"Think of something good,† Baba said in my ear. â€Å"Something happy. † Something good. Something happy. I let my mind wander. I let it come: Friday afternoon in Paghman.An open field of grass speckled with mulberry trees in blossom. Hassan and I stand ankle-deep in untamed grass, I am tugging on the line, the spool spinning in Hassan's calloused hands, our eyes turned up to the kite in the sky. Not a word passes between us, not because we have nothing to say, but because we don't have to say anything †“ that's how it is between people who are each other's first memories, people who have fed from the same breast. A breeze stirs the grass and Hassan lets the spool roll. The kite spins, dips, steadies. Our twin shadows dance on the rippling grass.From somewhere over the low brick wall at the other end of the field, we hear chatter and laughter and the chirping of a water fountain. And music, some thing old and familiar, I think it's Ya Mowlah on rubab strings. Someone calls our names over the wall, says it's time for tea and cake Next to me, Sohrab was breathing rapidly through his nose. The spool rolled in his palms, the tendons in his scarred wrists like rubab strings. Then I blinked and, for just a moment, the hands holding the spool were the chipped-nailed, calloused hands of a harelipped boy.I heard a crow cawing somewhere and I looked up. The park shimmered with snow so fresh, so dazzling white, it burned my eyes. It sprinkled soundlessly from the branches of white-clad tree s. I smelled turnip qurma now. Dried mulberries. Sour oranges. Sawdust and walnuts. The muffled quiet, snow-quiet, was deafening. Then far away, across the stillness, a voice calling us home, the voice of a man who dragged his right leg Quote #1Sometimes, up in those trees, I talked Hassan into firing walnuts with his slingshot at the neighbour’s one-eyed German shepherd.Hassan never wanted to, but if I asked, really asked, he wouldn't deny me. Hassan never denied me anything. And he was deadly with his slingshot. Hassan's father, Ali, used to catch us and get mad, or as mad as someone as gentle as Ali could ever get. He would wag his finger and wave us down from the tree. He would take the mirror and tell us what his mother had told him, that the devil shone mirrors too, shone them to distract Muslims during prayer. â€Å"And he laughs while he does it,† he always added, scowling at his son. â€Å"Yes, Father,† Hassan would mumble, looking down at his feet.But he never told on me. Never told that the mirror, like shooting walnuts at the neighbor's dog, was always my idea. (2. 2-3)| This passage shows up early in the novel and really tells us quite a bit about Amir and Hassan's friendship. Hassan protects and defends Amir and, foreshadowing later events in the novel, refuses to tell on Amir. (Hassan will later take the blame for the wad of cash and the watch. ) We should also note that Amir seems like the gang leader in this passage, getting the two boys into trouble. Does Amir control the relationship? Is this why Hassan often takes the blame for things?Does Amir ever take responsibility for anything in the novel? Quote #2Then he [Ali] would remind us that there was a brotherhood between people who had fled from the same breast, a kinship that not even time could break. Hassan and I fed from the same breasts. We took our first steps on the same lawn in the same yard. And, under the same roof, we spoke our first words. Mine was Baba. His w as Amir. My name. | There's a primal closeness between Amir and Hassan. Later, we'll find out the two boys have the same father, but notice how Hosseini is laying the groundwork for that revelation.The two boys might as well be brothers: they learn to walk together, they learn to speak together, and they feed from the same breast. Which brings up an interesting question: What does Rahim Khan's revelation – that Amir and Hassan are half-brothers – really change? Aren't the two already brothers in everything? Or does â€Å"blood† fundamentally change Amir's relationship with Hassan? Quote #3Ali and Baba grew up together as childhood playmates – at least until polio crippled Ali's leg – just like Hassan and I grew up a generation later.Baba was always telling us about the mischief he and Ali used to cause, and Ali would shake his head and say, â€Å"But, Agha sahib, tell them who was the architect of the mischief and who the poor laborer? † Bab a would laugh and throw his arm around Ali. But in none of his stories did Baba ever refer to Ali as his friend. (4. 2-3)| Baba and Ali's friendship parallels Amir and Hassan's on a number of levels. First, as this passage indicates, there's a similar pattern of leadership (and power): both Baba and Amir have dominant roles in each friendship.And, lest you forget, Baba betrays Ali much like Amir betrays Hassan. As they say, two peas in a pod. Or, maybe it would be four peas in a pod. We're not sure. Anyways, after Amir learns that Baba lied to him for years, he says: â€Å"Baba and I were more alike than I'd ever known. We had both betrayed the people who would have given their lives for us† (18. 7). Four peas in a pod. Quote #4But we were kids who had learned to crawl together, and no history, ethnicity, society, or religion was going to change that either. I spent most of the first twelve years of my life playing with Hassan.Sometimes, my entire childhood seems like one lon g lazy summer day with Hassan, chasing each other between tangles of trees in my father's yard, playing hide-and-seek, cops and robbers, cowboys and Indians, insect torture – with our crowning achievement undeniably the time we plucked the stinger off a bee and tied a string around the poor thing to yank it back every time it took flight. (4. 6)| Amir lays out the opposing argument just prior to this paragraph. In it, he says ethnicity will always define a relationship.We believe Hosseini really wants us to grapple with Amir's contradictory stances: Does Amir's friendship with Hassan ever get past history, ethnicity, society, and religion? Later, Amir will justify his cowardice in the alleyway by asking himself if he really has to defend Hassan (since Hassan is a Hazara). Does Amir ever get past his prejudices? We're really not sure about this one. Hosseini devotes the entire novel to this question. Quote 5†³I know,† he said, breaking our embrace. â€Å"Inshallah, we'll celebrate later. Right now, I'm going to run that blue kite for you,† he said.He dropped the spool and took off running, the hem of his green chapan dragging in the snow behind him. â€Å"Hassan! † I called. â€Å"Come back with it! † He was already turning the street corner, his rubber boots kicking up snow. He stopped, turned. He cupped his hands around his mouth. â€Å"For you a thousand times over! † he said. Then he smiled his Hassan smile and disappeared around the corner. The next time I saw him smile unabashedly like that was twenty-six years later, in a faded Polaroid photograph. (7. 52-54)| Yet again, Hassan demonstrates his loyalty and devotion to Amir.If we were to judge Amir and Hassan's friendship by actions and not simply expressions of loyalty, the score would be pretty lopsided. (Of course, Amir saves Hassan's son at the end of the book from a pathological pedophile so that counts for something. ) We also want to point out the irony in Hassan's reply: â€Å"For you a thousand times over! † Amir will develop a pretty nasty case of insomnia as the guilt piles up inside him. Really, Amir returns to the alleyway thousands of times in his memory before he comes to peace with his cowardice.And so the phrase â€Å"a thousand times over† is colored with some pretty devastating irony. Yes, Hosseini is using irony again. Quote #6[Assef:] â€Å"But before you sacrifice yourself for him, think about this: Would he do the same for you? Have you ever wondered why he never includes you in games when he has guests? Why he only plays with you when no one else is around? I'll tell you why, Hazara. Because to him, you're nothing but an ugly pet. Something he can play with when he's bored, something he can kick when he's angry. Don't ever fool yourself and think you're something more. † Amir agha and I are friends,† Hassan said. He looked flushed. â€Å"Friends? † Assef said, laughing. â€Å"You pathetic fool! Someday you'll wake up from your little fantasy and learn just how good of a friend he is. Now, bas! Enough of this. Give us that kite. † (7. 106-108)| This is a fairly complex scene. Assef, before he assaults and rapes Hassan, asks Hassan whether he really wants to sacrifice himself for Amir. We know Amir is listening in – and watching – this exchange between Assef and Hassan. In a way, Assef's speech is not prophetic but descriptive: Amir is abandoning Hassan right now.However, we wonder if Assef's description is inaccurate. Is Assef describing his own relationship with Hazaras or Amir's with Hassan? Sure, sometimes Amir does cruel things to Hassan, but he also reads to Hassan and spends almost all his free time with Hassan. Amir may hesitate to call Hassan his friend, but perhaps that's because neither â€Å"friend† nor â€Å"servant† really describes Hassan. â€Å"Brother† might do the trick, but Amir has no idea at this p oint. Quote #7†³Think of something good,† Baba said in my ear. â€Å"Something happy. † Something good. Something happy.I let my mind wander. I let it come: Friday afternoon in Paghman. An open field of grass speckled with mulberry trees in blossom. Hassan and I stand ankle-deep in untamed grass, I am tugging on the line, the spool spinning in Hassan's calloused hands, our eyes turned up to the kite in the sky. Not a word passes between us, not because we have nothing to say, but because we don't have to say anything – that's how it is between people who are each other's first memories, people who have fed from the same breast. A breeze stirs the grass and Hassan lets the spool roll.The kite spins, dips, steadies. Our twin shadows dance on the rippling grass. From somewhere over the low brick wall at the other end of the field, we hear chatter and laughter and the chirping of a water fountain. And music, some thing old and familiar, I think it's Ya Mowlah on rubab strings. Someone calls our names over the wall, says it's time for tea and cake. (10. 73-75)| You need some context for this quote. Baba and Amir are on their way to Pakistan, but they're not traveling by taxi or bus. They're in the belly of an oil tanker along with dozens of other Afghans.Baba tells Amir to think of something â€Å"good,† something â€Å"happy. † So what does Amir think of? His childhood with Hassan. We believe this passage proves Amir's (brotherly) love for Hassan. Notice that Amir doesn't recall a special moment with Baba, or even his books or poetry. He thinks of Hassan. Quote #8Lying awake in bed that night, I thought of Soraya Taheri's sickle-shaped birthmark, her gently hooked nose, and the way her luminous eyes had fleetingly held mine. My heart stuttered at the thought of her. (11. 104)| Soraya doesn't sound that hot here.From Hosseini's description, we picture the witch in â€Å"Sleeping Beauty†: her nose is hooked like a scythe , and her eyes are glowing in a potion-induced mania. However, we do think Soraya's sickle-shaped birthmark should remind you of someone else in the book. Give up? That's right: Hassan. (Hassan has a harelip. ) Why do you think Hosseini compare these two characters through their physical features? What else do they have in common? Quote #9When we got to Kabul, I [Rahim Khan] discovered that Hassan had no intention of moving into the house. â€Å"But all these rooms are mpty, Hassan jan. No one is going to live in them,† I said. But he would not. He said it was a matter of ihtiram, a matter of respect. He and Farzana moved their things into the hut in the backyard, where he was born. I pleaded for them to move into one of the guest bedrooms upstairs, but Hassan would hear nothing of it. â€Å"What will Amir agha think? † he said to me. â€Å"What will he think when he comes back to Kabul after the war and finds that I have assumed his place in the house? † Then, in mourning for your father, Hassan wore black for the next forty days. (16. 4-25)| You may be confused by the voice here. It's actually not Amir – Rahim Khan gets one chapter in the book. Rahim Khan recounts his trip to Hazarajat to find Hassan and bring him back to the house in Kabul. When Hassan does move back to the house with Rahim Khan, he refuses to live where Baba and Amir lived. Does Hassan's refusal suggest that Hassan is only Amir's servant and the two never achieved an equal friendship? (Side question: Does Hassan sense – on some unconscious level – Baba's true relationship to him? Is that why he mourns Baba for forty days? )Quote #10Next to me, Sohrab was breathing rapidly through his nose. The spool rolled in his palms, the tendons in his scarred wrists like rubab strings. Then I blinked and, for just a moment, the hands holding the spool were the chipped-nailed, calloused hands of a harelipped boy. I heard a crow cawing somewhere and I looked up. The park shimmered with snow so fresh, so dazzling white, it burned my eyes. It sprinkled soundlessly from the branches of white-clad trees. I smelled turnip qurma now. Dried mulberries. Sour oranges. Sawdust and walnuts. The muffled quiet, snow-quiet, was deafening.Then far away, across the stillness, a voice calling us home, the voice of a man who dragged his right leg. (25. 150)| We think this is one of the most beautiful passages in the book. Hosseini moves effortlessly between the past and present. Sohrab becomes Hassan, and the park in Fremont, California becomes a snow-quiet Kabul. The smells of Kabul mix with the smells of the New Year celebration in the park. Perhaps, at least in the space of this passage, Amir does find peace. America allowed Amir to escape his past for so many years; but, in this moment, the two homelands merge.Ali calls Amir home, and Amir doesn't seem to mind. ROAD TO AMIR'S REDEMPTION† – THE KITE RUNNER REVISION ———â⠂¬â€Ã¢â‚¬â€Ã¢â‚¬â€Ã¢â‚¬â€Ã¢â‚¬â€Ã¢â‚¬â€Ã¢â‚¬â€Ã¢â‚¬â€Ã¢â‚¬â€Ã¢â‚¬â€Ã¢â‚¬â€Ã¢â‚¬â€Ã¢â‚¬â€- Top of Form zainboThreads: 1 Posts: 3 Author: Zain Mehdi | Edited by: zainbo Mar 11, 2012, 12:58pm #1| The topic of the Essay is â€Å"After reading the novel The Kite Runner by Khaled Hosseini, do you think Amir has found redemption in things he's done. If so, please explain how† I wrote this essay based on the events that took place in the novel. Each paragraph must have a quote from the book and I've included that.I just need to see if my essay is well written, correct grammar and other little mistakes. Please and thank you. â€Å"ROAD TO AMIR'S REDEMPTION In a lifetime, everyone will face personal battles and guilt, some large and some small. Such as guilt over sneaking out, not doing homework, or telling your parents a little white lie. People find peace of mind through redeeming themselves, in other words, we do something that makes up for the cause of guilt. Khaled H osseini's novel The Kite Runner revolves around betrayal and redemption.Redemption is the act of saying or being saved from sin, error or evil, which the main character Amir seems to need the most. Amir lives with the guilt he has built up over the years because of one incident from his childhood. Amir's fathers words still echo through his head â€Å"A boy who won't stand up for himself becomes a man who can't stand up to anything. † ? pg. 24 Although Amir destroyed the lives of many people, and he has had more than one opportunity to redeem himself of his guilt, he is not the selfish little boy he once was. How often does one stop and think, â€Å"How will this affect everyone else in my life? Amir had a chance in the alley, to put Hassan first and change the path of both their lives, but he made the decision to turn around and run because it was what he thought was best for him: â€Å"I had one last chance to make a decision. One final opportunity to decide who I was goi ng to be. I could step into that alley, stand up for Hassan ? the way he'd stood up for me all those times in the past ? and accept whatever would happen to me. Or I could run. In the end, I ran. I ran because I was a coward. I was afraid of Assef and what he would do to me.I was afraid of getting hurt. That's what I told myself as I turned my back to the alley, to Hassan. That's what I made myself believe. I actually aspired to cowardice, because the alternative, the real reason I was running, was that Assef was right: Nothing was free in this world. Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba. † ? pg. 77 Amir's selfish ways were a result of the lack of his father's affection in his life. As a young boy, he was forced to deal with his father's disinterest in him, which made him incredibly jealous of Hassan.Amir could not understand at the time, why his father adored his servant's son more than his own son. As the tension increases between Amir and Hassan, Amir can no longer stand to see Hassan everyday because of what Amir had not stopped and he could not bare seeing his father showing Hassan love and not him. Hassan and his father are forced to leave their home after Amir places his watch under Hassan's pillow and accuses him of stealing it. Hassan did not even deny the accusations because he had figured out what Amir was doing. â€Å"Hassan knew.He knew I had betrayed him and yet he was rescuing me once again, maybe for the last time. † ? pg. 111 Even after the alleged theft of the watch, Amir's father is willing to forgive Hassan, which stunned Amir, and made him see that the love his father has for Hassan is greater than he imagined. Amir did not just ruin Hassan's life; he also ruined the lives of many people with his decisions after the incident in the alley. Baba lost a chance to watch his son, Hassan, grow up and also lost the chance to bring him to America so he could start a new life.Sohrab lost both his parents to war because they were still living in Afghanistan, lost his childhood to war, and tried to commit suicide as a result of Amir going back on his promise to keep him safe from orphanages. Soraya lost her right to the truth when Amir kept his past a secret even though she opened up to him about hers. It is one thing to destroy your own life with guilt, but it is a completely different issue when you destroy the lives of others. Before Amir can go on the road to redemption, Amir must realize that he can't go back and change what he has done as a child, and he must find inner peace.Although if it was not for Amir's actions as a child, Sohrab never would have needed to be saved in the first place but by saving Sohrab, the last piece of Hassan's life, does make a difference. From the moment he chose to turn his back on Hassan, there were many chances where â€Å"There's a way to be good again† ? pg. 238 for all his wrongdoings, but he chose not to take any of these. Sohr ab was his last and only chance for redemption. â€Å"I have a wife in America, a home, a career and a family†. But how could I pack up and go back home when my actions may have cost Hassan a chance at those very same things?And what Rahim Khan revealed to me changed things. Made me see how my entire life, long before the winter of 1975, dating back to when that singing Hazara woman was still nursing me, had been a cycle of lies betrayals and secrets. † ? pg. 238 Amir admits that he cost Hassan a chance at a good life and that he had many opportunities to change the outcome of Hassan's life. But at this moment he realized he could lose everything he has built in America, but for the first time in his life, Amir did not care about only himself, he came to terms with what he had done, and he was ready to redeem himself at any cost.Amir finally became the man who stood up for himself and his sins. Throughout his childhood, Amir looked for his father's affection and he neve r could get it. His father had said â€Å"I'm telling you, Rahim, there is something missing in that boy. † ? pg. 24 Amir's father would have been proud of him at this very moment because that was all he had wanted from him. The guilt that was built over the years was finally put to rest at the safety of Sohrab. In Afghanistan when Amir stood up for Sohrab and Assef aggressively beat him up, Amir had said â€Å"My body was broken? ust how badly I wouldn't find out until later? but I felt healed. Healed at last. I laughed. † ? pg. 289 which showed Amir had come to terms with what he had done as a child and was finally felt relieved. Although he was getting beat up, it did not matter anymore, he just wished he had stood up to Assef years ago, and maybe he would have earned his redemption in that alley. | | Jennyflower81Threads: – Posts: 884 Author: Jennifer Reeves 85 | Mar 11, 2012, 02:17pm #2| Such as guilt over sneaking out, not doing homework, or telling your p arents a little white lie. Not a full sentence.You could start this sentence with: â€Å"Guilt can stem from†¦ † People find peace of mind when they redeem themselves, in other words, they do something that makes up for the cause of their guilt. Amir had a chance in the alley, to put Hassan first and change the path of both their lives, but he made the decision to turn around and run because it was what he thought was best for him: I would break up this sentence into 2 sentences, because it is a bit too long, it would be easier to read if it was in 2 shorter sentences. Amir's selfish ways resulted from the lack of his father's affection in his life.At the time, Amir could not understand why his father adored his servant's son more than his own son. As the tension increases between Amir and Hassan, Amir can no longer stand to see Hassan everyday because of what Amir had not stopped and he could not bare seeing his father showing Hassan love and not him. Right here, you be gin writing in present tense, when the beginning of the essay is written in past tense, be sure to stay consistent with this, it makes your paper easier to read that way. | | zainboThreads: 1 Posts: 3 Author: Zain Mehdi | | Thank you, any more updates? | Jennyflower81Threads: – Posts: 884 Author: Jennifer Reeves 85 | Mar 11, 2012, 05:04pm #4| Amir did not just ruin Hassan's life; he also ruined the lives of many people with his decisions after the incident in the alley Can you be more specific about how exactly did he ruin Hassan's life? This is kinda vague. Another example of a life ruined is that of Soraya- you say: Soraya lost her right to the truth when Amir kept his past a secret even though she opened up to him about hers I don't know if this is her life being ruined, although she was wronged.How did this ruin her life? Clarify this. †¦ but it is a completely different problem when you destroy the lives of others. Although if it was not for Amir's actions as a chil d, Sohrab never would have needed to be saved in the first place but by saving Sohrab, the last piece of Hassan's life, does make a difference. This sentence is long and confusing, I would make it into 2 shorter sentences. Amir admits that he cost Hassan the chance at a good life and that he had many opportunities to change the outcome of Hassan's life.At this moment, he realizes he could lose everything he has built in America, but for the first time in his life, Amir did not only care about himself, he came to terms with what he had done, and he was ready to redeem himself at any cost. | | chalumeau | | ROAD TO AMIR'S REDEMPTION? â€Å"During their lifetime, most people face guilt: some appropriate some inappropriate. Redemption is a way that makes up for the cause of the guilt. In Khaled Hosseini's novel, The Kite Runner, the theme revolves around betrayal and redemption. † I looked up the word â€Å"redemption† in The Kite Runner: p. 5, â€Å"All I saw was the blu e kite. All I smelled was victory. Salvation. Redemption. If Baba was wrong and there was a God like they said in school, then He'd let me win. I didn't know what the other guy was playing for, maybe just bragging rights. † Important quote. p 231, â€Å"And from this one last chance at redemption. † What is going on here? â€Å"My body was broken? just how badly I wouldn't find out until later? but I felt healed. Healed at last. I laughed. † ? pg. 289 Good quote you found. Salvation is when God saves you. Redemption may be part of salvation, but redemption also has a place separate from the Divine.After doing a wrong, a person may be redeemed by performing some act, or saying something, or fighting for (or against) someone. You know how they say, â€Å"beauty is in the eye of the beholder? † Redemption is in the eye of the wronged party. It's why you hear phrases such as, â€Å"redeemed in her eyes. † You can't be redeemed without permission. Hopefu lly, the wronged party accuses the right person, and the right person knows what wrong was committed. Otherwise, you have a very confusing situation for all parties. One that cannot be redeemed. Ever. Try writing your essay again with the theme of redemption as the main focus.Try to answer these questions: 1) What wrongs were committed? Pick the best 3 wrongs he committed. You partially explained these. 2) What does Amir think about redemption? Why does he seek it? Usually a person feels badly about something, or the other party is making his life miserable enough to cause him to cry,† ___! † 3) What action or words support him receiving redemption? 4) What action or words deny him redemption? 5) At the end is he redeemed? In the eyes of the wronged party? Did the wronged party (parties) know the truth that the reader knows? Does he feel redeemed?Did he know the same truth as everyone else? For the record, I've never read The Kite Runner. I don't have a copy of the novel either. I wanted to try to help you focus and organize your essay. I've written many A-essays over the years. | | zainboThreads: 1 Posts: 3 Author: Zain Mehdi | Mar 12, 2012, 08:37pm #6| thanks, ill try to work on it| | Essay Forum / Literature Review /| Unanswered [this forum] / Featured / Similar| Bottom of Form Similar discussions: * Michigan Supplement. Kite Runner * The Kite Runner: A Marxist Perspective * The Kite Runner Thesis Statement * HELP! Kite Runner Essay on Father/Son relationship * Persuasive essay on The Kite Runner by Khaled Hosseini + The Devil in the White City * The redemption of Sydney Carton in A Tale of Two Cities * Run after the kite –common app essay * UC Essay — I am a runner, track and cross-country * Developing Runner's Mindset — Common App Essay for Stanford * Morality and Responsibility essay (connection between Frankenstein and Blade runner) Random: MSW Essay on Parent Advocacy- Child Protective Services The discrimination theme in The Kite Runner helps explain? DiscriminationThe Kite Runner tackles the issue of ethnic discrimination in Afghanistan with an example of the relationship between Pashtuns and Hazaras. Baba's father sets an example for him of being kind to Hazara people, even though they are historically demeaned and persecuted. He could have easily sent Ali to an orphanage after his parents' death, but chose to raise him in his household. Baba does the same with Hassan, although this is complicated by the fact that Hassan is actually his son. Even in Baba's house, the house of best intentions, the class barrier between the Pashtuns and Hazaras endures.Ali is as dear to Baba as a brother; he calls him â€Å"family. † But Ali still lives in a hut and sleeps on a mattress on the floor. He tends the garden, cooks, and cleans up after Baba, and raises Hassan to do the same. So strong is Hassan's identity as a servant that even as an adult, when Baba is gone, he has no sense of entitlement. He insists on staying in the hut and doing housework. When Hassan dies defending Baba's house, he does so not because he feels it belongs to him, but because he is being loyal to Baba and Amir.In Taliban-controlled Afghanistan, discrimination is everywhere and nowhere at the same time. On the one hand, the Taliban do not seem to care whom they are beating, torturing, or executing. Children like Sohrab and grandmothers like Sanaubar are all susceptible to the Taliban's cruelty. In this way, the Talibs discriminate against everyone but themselves. As Amir notices, Assef forces Sohrab to dance to music for his enjoyment dancing and listening to music have long been banned. Amir thinks, â€Å"I guessed music wasn't sinful as long as it played to Taliban ears. On another level, the Taliban discriminate specifically against the Hazara people. They massacre the Hazaras not only in Mazar-i-Sharif, but in the region of Hazarajat and nearly anywhere else they can find them. Assef and his fellow s do not see the Hazaras' lives as worthwhile; they barely see them as human. Assef tells Amir, â€Å"Afghanistan is like a beautiful mansion littered with garbage, and someone has to take out the garbage. † Like his idol, Hitler, he feels entitled to killing those he deems unworthy of living in his land.He even relishes the term â€Å"ethnic cleansing† because it goes so well with his garbage metaphor. Hosseini has mentioned in interviews that his focus on discrimination in The Kite Runner angers some Afghans, who feel it is inappropriate. Like Baba, many people do not mention the Hazaras' history of persecution. Perhaps these people are so uncomfortable with this topic because by having Assef appear in pre-Taliban times and emerge as a leading Talib, Hosseini shows that the Taliban's persecution of the Hazaras and other Shiites is not new, but a greatly intensified outgrowth of long-held discrimination.In The Kite Runner friendship is a recurring theme, particularly in terms of how friendship is experienced between different social classes and castes. This is explored in the relationships between Baba and Amir who are Pashtun and Ali and Hassan who are Hazara. A central issue in the novel is how friendship is experienced, understood and expressed between social unequals when they have been pushed together by circumstances (Baba’s father’s adoption of Ali meant he and Baba grew up from boyhood together, followed by Amir and Hassan sharing their entire childhoods in the same house, despite their very different status within the household. Amir constantly reflects on the question of friendship: ‘But in none of his stories did Baba ever refer to Ali as his friend. The curious thing was, I never thought of Hassan and me as friends either. Not in the usual sense anyhow†¦Because history isn’t easy to overcome. Neither is religion. In the end, I was a Pashtun and he was a Hazara, I was Sunni and he was Shi’a and n othing was ever going to change that. Nothing. ’ When questioned by Assef about his friendship with a Hazara Amir admits: â€Å"But he’s not my friend! † I almost blurted. â€Å"He’s my servant! Had I really thought that? Of course I hadn’t. I hadn’t. I treated Hassan well, just like a friend, better even, more like a brother. ’ Hassan regards Amir as his friend and shows it by his unfailing loyalty which is indicative of his awareness of the unequal power in the relationship. Amir is bothered by Hassan’s unfailing loyalty and self denial on his behalf. ‘For you a thousand times over’ is the repeated phrase expressive of this loyalty – and we note how it is this phrase which finally comes from Amir himself at the end of the novel.Hassan’s loyalty is brought out by Assef’s remarks before he assaults him: ‘Before you sacrifice yourself for him, think about this: Would he do the same for yo u? †¦ to him, you’re nothing more but an ugly pet. Something he can play with when he’s bored, something he can kick when he’s angry†¦Ã¢â‚¬â„¢ Hassan then says that he and Amir are friends, a remark which is again cynically rebuffed. The retrieved kite symbolises the strength of Hassan’s loyalty; this is in sharp contrast to the cowardice and disloyalty that Amir is about to show. However, Hassan never ceases to regard Amir as his friend as his letter confirms. Kite Runner Human beings are morally ambiguous people. We are neither purely evil nor purely good, but often a mix. And maybe that’s why many of us are attracted to literature works with morally ambiguous characters such as The Kite Runner by Khaled Hosseini. The Kite Runner was set in Kabul, Afghanistan, proceeds to United States during the Soviet Union invasion, and then the setting goes back to Kabul when the Taliban rises in power. In this novel, Amir, to whom the whole story of the book is centered around, is a morally ambiguous character.Amir is a Pashtun boy; he betrays his friendship with Hassan, a Hazara son of Amir’s father’s servant. Guilt haunts Amir for years even after he had left Kabul and moved to United States. Amir is a morally ambiguous character because he’s a coward, he’s selfish, he betrays his friend and lies, but he also finds courage to face what he had done wrong and finds salvation. The first part of the book The Kite Runner proves ho w Amir is not a purely good character.Amir often hangs out with the Hazara boy, Hassan and would tell Hassan that they are friends, but he still feels he’s above Hassan because Amir is Pashtun and Hazara people are considered below the Pashtun people. Amir wouldn’t hang out with Hassan when other Pashtun boys are with him, he also mocks the fact that Hassan can’t read, not considering the fact that Hassan doesn’t have the opportunity to get an education. Amir couldn’t stand Hassan’s intelligence: Amir had written a story about how a man’s tears turn into pearls when they fall into this magic cup, and the story ended with man’s wife dead in his arms on a mountain pile of pearls.When Hassan heard the story, he had enjoyed it, but he also raised a few questions that angered Amir, â€Å"Why did the man kill his wife? In fact, why did he ever have to be sad to shed tears? Couldn’t he have just smelled an onion? † (p. 3 4). Amir was angry because a mere Hazara boy who couldn’t read had taught Amir something he, an educated boy, didn’t figure out. These few examples that show how Amir is mean and arrogant are nothing compared to what he does to Hassan later on.Assef is a Pashtun boy that truly hates Hazaras and believes that Hazaras should all disappear. When Amir catches Assef raping Hassan, instead of stepping in, Amir runs away and pretends nothing had happened. When guilt started eating Amir up and he couldn’t stand facing Hassan because Hassan reminds him of his cowardly action, he pinned a crime of thievery on Hassan in order to have Hassan evicted from his house. The second part of the book shows that Amir isn’t purely evil despite what he has done.For a while, Amir’s life is filled with the guilt of not saving Hassan from the rape and it kept Amir from being completely happy, even though he found the love of his life in America and got married. Then one day , Amir’s father’s friend, Rhahim, called him to give him a chance to redeem himself. â€Å"There’s a way to be good again† (p. 226). Amir did find a way to be good again. Amir went back to Afghan to find Hassan’s son, Sohrab, to take him with Amir because Hassan and his wife had been shot to death on the street by the Taliban.Amir finds Sohrab with Assef and ends up getting into a physical fight with Assef. Amir basically lets Assef beat him up and while being beat up, Amir feels relieved. â€Å"My body was broken – just how badly I wouldn’t find out until later – but I felt healed. Healed at last† (p. 289). Amir felt that he was being healed from the guilt that has been crawling beneath his skin every single day. He had betrayed his one and only friend, Hassan, lied, and destroyed a chance where Hassan might have left to United States with him and would still be alive.Amir felt that he finally got what he deserved and h e felt much better, he had found salvation. And he had afterwards taken in Sohrab as his own son. Amir had been a coward; he had made selfish decisions and ruined Hassan’s live, but if he had been purely evil then he would not have felt guilt, nor would he have risked his life to bring back a mere Hazara’s son. But he had been filled with guilt and he had gone to find Sohrab and redeemed himself. And thus, Amir is a perfect example of a morally ambiguous character.

Paradise

This short story Is about a guidebook writer called Nouvelle who recommends great areas In Nepal for spending holidays. When Unveiled arrives to Nepal he had a romantic idea of their standard of living. Which is clear in the passage were he memorizing: † The group of people were gathered about the fire, their faces lit by the warm glow of flames. Like a painting. A painting, yes, he would use that. † (P. L l. 10- 14) When the main character, Unveiled, has chosen to use the word painting here, it is to illustrate that the human beings and the nature is in harmony.In the passage mention earlier, in which Unveiled are memorizing, his attention to detail and way of ascribing it, is much similar to that of a picture of the romantic age. Unveiled also has a romantic idea of the population in this are where the story take place. This is shown after the breakfast where he philosophizes about the difference between his own world and the people in it, along with this new complete s trange world he has arrived in. † Unveiled felt a kind of awe of these people. They were like saints.The warmth they had shown him – a complete stranger – had been remarkable even by the high standards of hospitality he had encountered In this remote area of Nepal. How efferent from his own world, spoilt and depraved. Where people wallowed In their greed. † When Unveiled mentions these people as saints he compares them to something very sacredly therefore he gives them a delve status compared to his own people back home. When Unveiled has chosen to make this comparison he creates a greater gap between two cultures.And In this case a gap between the third world countries and the Industrialized and the rich part of the world. The setting in this short story plays an important role because the nature and the atmosphere around Unveiled make him wonder. The short story takes place, as Unveiled ascribes it, in a place almost similar to paradise. â€Å"l en calm Ana Eden a steep one, out ten location was spectacular . Nine settlement clung to a steep slope. Below the land fell away dizzyingly into the main valley. Above, it steeped into a sharply point snowflake, like a yaks horn. † (P. 3. L. 4-67) Later on he refers directly to a paradise, when he use the exact word paradise. † He could see white peaks far away in the distance, shimmering, mysterious. A paradise. A doomed paradise† (P. 4 1. 104-105) Matthew Knell has chosen to use the negative minded word â€Å"doomed† in front of he positive word â€Å"paradise†, it could be to illustrate that behind everything beautiful there is something bad waiting for you. On the other hand it might be a reference to the industrialized world in which he grew up. Earlier in the short story the reader gets the impression that Unveiled is trying to escape from something.And that something could easily be the industrialized world. † Where teenagers goaded and attacked old people for pleasure. Where children were not safe from molesters. Where wives left their husbands without warning and conscience. As had Inveigles own wife. No, here was something wiser, better† (p. L. 41-44) This is some personal experience from his earlier background, which is based on the industrialized world and how some persons act, learn and live in the Western Society. Unveiled is afraid that these friendly and kindly people in Draught will end up the same way as his own people.This again emphasizes Inveigles romantic ideas of these people in the village. And this medallion in the story is a symbol of the good and evil. If Unveiled accepts this present the people in Draught will end up like the people in the rich part of the world because of the tourism. It is almost as the apple from the Garden of Eden. In the end of the story Inveigles romantic ideas faces the harsh reality and this comes as a surprise for him. When he tries to explain, he realizes that these peo ple from the village in Draught are not stupid and naive, even though they are underdeveloped. Whit tourist money we can pay a doctor to visit sometimes. Also a teacher. If the children learn this place and go to Katmandu (†¦ ) And then you say you will not put us your book† (P. 6 L. 199-204) Now Unveiled knows that these people have known the truth from the start, and that they have played and use his own romantic ideas against him. And now his awe for Hess people are totally gone, because his romantic ideas was not as he thought they would be. Which is very clear at the end of the short story: â€Å"Only when he was clear of the house did he glance back.He could see no figures at all, only the wall of the buildings, linked together, closed. Up ahead were the white peaks he had noticed before. But now they were different† (P. 8 L. 247-250) In tans process winner Nouvelle tries to Dread Tree Trot Nils 010 Testily Ana winner en meets this new culture and nature he i s absolutely fascinated by he learns something about how every human being thinks after all. We all hunger after the name things. His romantic ideas of these villages in Nepal are Jus utopian ideas.He thought that these people were friendly and kindly to him without any ulterior motives and then he discovered that the motive was money and development. And money and development was that something Unveiled was trying to break free from. This short story gives a good example off two different cultures, which take two different positions in connection with money. In the one hand it is about surviving on the other hand it is about material benefits. Some of the messages in Paradise are: globalization, tourism and the question is money a good or a bad thing?

The Justice System Of African Americans - 1839 Words

Within the US justice system, there is a substantial disparity between the aggregate number of African American men living within the society, and living inside prison walls. African Americans men are frequently confronted with difficult environmental, financial and sociological disparities growing up, and also have the absence of opportunity weighing them down as well. Many of these factors have lead to outrageous numbers of African American males being incarcerated. Furthermore, the prejudicial behaviors by the judicial community can also be included as a factor in these incarceration statistics. Digging deeper, it is clear that crime and punishment are multidimensional issues that stem from racial prejudice that originate from racial partiality legitimized by age-old observations and convictions about African Americans. The United States has an affective double justice system that has kept up the monetary and social chain of command in America, in light of the oppression of blacks , inside the United States. Public policy, criminal justice, society and the media, and criminal conduct have every single assumed part in making and keeping this stigma alive. According to National Association for the Advancement of Colored People, African Americans contain about 1 million of the 2.3 million imprisoned populace. (NAACP, Criminal Justice Fact Sheet) Furthermore, the history of prejudice, which is additionally connected to the historical backdrop of view of race and crime, hasShow MoreRelatedThe Justice System And African Americans990 Words   |  4 Pagesthis opinion, however; I believe that the justice system favors Whites more than African-Americans. Throughout history it shows that the criminal justice system was never in place to serve and protect every human being. When slavery was legal the criminal justice system created laws to enslave human beings. It is not a surprise that the justice system does not work in favor with African-Americans because it has nev er worked in our favor. The legal system only benefits those of White people. ThereRead MoreAfrican Americans And The Justice System1090 Words   |  5 Pagesbe cheated by the justice system. Today it is perfectly legal to discriminate against criminals in nearly all the ways that it was once legal to discriminate against African Americans(Alexander). The justice system in America was set up to protect citizens while upholding social control and deterring crime. But the poor guidance within the system has caused racial disparities to persist at every level of the U.S. criminal justice system. All across the country, African Americans receive racial discriminationRead MoreAfrican Americans And The Criminal Justice System Essay1688 Words   |  7 PagesThere are many ways the criminal justice system plays a huge role in the discrimination against all people of color. Mostly, there are a wide range of studies within the African American communities that expresses concern, prejudice, and even racial profiling in the criminal justice system pertaining to blacks. Judges, jurors, police officers, and even marriages are key roles of the societal disadvantages African Americans have. African Americans are even being arrested more than any other race inRead MoreAfrican Americans And The Criminal Justice System1542 Words   |  7 PagesIntroduction African American males are overrepresented in the criminal justice and many times are subject to harsher sentences than their Caucasian counterparts. African American males also experience racial profiling and have more negative interactions than any other population in the United States. Ibie, Obie, and Obiyan states, â€Å"African Americans have continued to be the repository for American crime and to be treated as amalgamation of presumed group trait rather than as individuals†. ThisRead MoreAfrican Americans And The Criminal Justice System1500 Words   |  6 PagesThroughout American history, the African-American population has been in the minority, and has been persecuted for hundreds of years. What Taylor-Thompson is stating is that African-Americans usually hold the minority in court decisions as well, which poses a problem due to the majority overriding their vote. Due to the racial tensions, the judicial system ultimately changed in order to include more minoriti es in juries, however it was lopsided during the Simpson trial. During the tumultuous 1990sRead MoreAfrican Americans And The Juvenile Justice System1248 Words   |  5 PagesRace and Sentencing It has been brought up that certain race and ethic affects a person’s sentencing. Many studies have addressed the question are African Americans treated more severely than similarly situated whites? (Mitchell, 2005). Observers had indeed noted that black defendants get more severe sentencing than white defendants do (Spohn, 1981). For many years’ social scientist has examined this theory and came up with three explanations, racial discrimination, Wealth discrimination, andRead MoreAfrican Americans And The Criminal Justice System1394 Words   |  6 Pagesbiases within a myriad of institutions. One of these institutions which have policies which negatively affect minorities is the criminal justice system. There is an overrepresentation of African Americans and Latinos within prisons. Discrimination and prejudice have morphed throughout time to continue to keep individual without power. There are more African American adults in prison or jail, on probation or paroleà ¢â‚¬â€than were enslaved in 1850 (Alexander. New Jim Crow.) Through the history of this countryRead MoreThe Criminal Justice System For African Americans1874 Words   |  8 Pagesover the past decade or so is the criminal justice system being against African Americans, but to be more specific is the criminal justice system being against African American males. The incarceration rate and the number of police brutality cases have been at all time high rises and the overall treatment African Americans receive from the criminal justice system. There have been numerous amounts of cases that have come to face dealing with African Americans and law enforcement. The types of cases thatRead MoreAfrican American Culture s Justice System993 Words   |  4 PagesSince the 17th century, African Americans have been ridiculed, devalued, and oppressed. To be more exact 1616 is the year that African Americans started to become an enslaved race. Slavery was just the first chapter in the book of A frican American oppression. Ever since then society has treated the black community, as if they do not belong in America. The Jim Crow laws made it so that black people were excluded from a majority of the rights and resources that were supposed to be available for everybodyRead MoreThe African-American Male and the Criminal Justice System2725 Words   |  11 PagesAfrican American Male and Crime Justice System [Authors Name] [Institutions Name] African American Male and Crime Justice System Introduction The past quarter century has seen an enormous growth in the American incarceration rate. Importantly, some scholars have suggested that the rate of prison growth has little to do with the theme of crime itself, but it is the end result of particular U.S. policy choices. Clear (2007) posits that these policy choices have had well-defined implications